Irfan Habib still searching for the Saraswati River – Yvette Rosser

Ostriches & Marxist Historians

Yvette Rosser“I was professionally embarrassed for Irfan Habib regarding his lack of scholarly research, when thirteen years ago, he made this uniformed comment, ‘It matters little that the ‘mighty Sarasvati’ supposedly flowing down to the sea through the desert is a sheer figment of the imagination with no support from geography or geology.’ (Outlook, February 13, 2002.) Back then, I wrote: ‘these are very strong words for a respected historian to use when there is overwhelming documented scientific evidence that a huge river did flow in that part of western India 3800 years ago.’” – Dr Yvette Rosser

Irfan HabibIn the 17 April edition of The Hindu, a sarcastically penned article, printed prominently at the top of the page in the Opinion-Comment section, titled “Searching for Saraswati”, was written by the renowned historian, Professor Irfan Habib.

The attached cartoon reminded me of an article I wrote in 2003, titled “Ostriches and Archaeologists”, which discussed the long-standing disputes between a vocal group of Indian historians (formally self-identified as Marxist historians, but since the fall of the USSR, now calling themselves ‘progressives’) versus the Archaeological Survey of India (aka: mainstream Indian archaeologists).

My humorous title, “Ostriches and Archaeologists” reflected the absurdity that archaeologists are digging in the earth to discover historical artifacts, while this group of historians, colleagues of Professor Habib, have their heads buried in the sand refusing to look at the emerging evidence regarding the discovery of the paleo-geographic river bed of the long-dried up Saraswati River, as well condemning as other pre-modern (aka: Medieval) archaeological excavations.

Prof B.B. LalIn 2003, I vetted a copy of that article, “Ostriches and Archaeologists” to Professor B. B. Lal, who is often referred to as the father of Indian archaeology. Months later, I visited him at his home and his son who is a pilot and an officer in the Indian air force said to me that he hadn’t realized that his father, an octogenarian scholar, was a revolutionary. I replied with the famous quote, that in times of deceit and cover-up, telling the truth is a revolutionary act.[1]

In my research regarding India’s Social Sciences a dozen years ago, under the heading “Historiography in the Headlines” I noted that there was a vocal group of historians in India, who for decades have used the mainstream media to further their causes, while consistently refusing to look at archaeological evidence. Irfan Habib was among the usual signatories who critiqued not only archaeologists, but their material finds as well.  Even the artifacts were condemned as communal and saffron, if they incidentally lent credence to the ancientness of Dharmic traditions.

Artifacts are not saffron unless they were buried in ochre colored soil for a few thousand years. Facts are not Saffron, unless you are afraid of them and hope to sarcastically trivialize the emerging data, which Habib does like a seasoned pro. Using the reducto ad absurdum fallacy to reduce the argument to the absurd, converting an intellectual debate into a lopsided political one and avoiding the facts by ridiculing the supposed ‘intention’ and source of the data, Professor Habib’s critique was mostly political with very few historical considerations.

Instead of talking about merits of the case his strategy was to be distracted by side issues, bringing up controversies then changing the topic, and by sleight of word, Habib uses a bait-and-switch methodology to avoid the real issues at hand.

IVC SiteFor reasons tied up with ideological predispositions, there is a group of very vocal historians in India who have staked their professional careers against the research emerging from IVC sites in western India.  These professors fight pitched battles in the media and on the Internet to oppose the very existence, much less the evolving nomenclature of the Sindhu-Saraswati culture. Yet, strangely, despite being supposedly objective academicians, they are operating in complete denial of archaeological and other contemporary scientific data. For some strange reasons that are very detrimental to India’s social sciences, these historians’ minds are closed to dispassionate examination of contemporary historiographical research.

I was professionally embarrassed for Irfan Habib regarding his lack of scholarly research, when thirteen years ago, he made this uniformed comment, “It matters little that the ‘mighty Sarasvati’ supposedly flowing down to the sea through the Desert is a sheer figment of the imagination with no support from geography or geology.” (Outlook February 13, 2002.)  Back then, I wrote: “These are very strong words for a respected historian to use when there is overwhelming documented scientific evidence that a huge river did flow in that part of western India 3800 years ago.”

More than a decade ago, being thus astonished, I commented that “perhaps Professor Habib can be excused for not being up to date in paleogeology and satellite imaging, or even contemporary research on ancient Indian geographical history, since his specialty is Medieval India, but it is surprising that, being thusly uninformed, he has taken such a strong stand.”

You can well imagine how surprised I am when I witness, more than thirteen years later that Professor Habib has still not updated himself professionally. Yet ironically, he continues to use his valuable time to write op-ed pieces in the popular press condemning his archaeological ‘others’—a sad testament to the sorry state of social sciences and historiography in India.  After reading a random news report about some local water reclamation project in Haryana, Habib based his supposedly academically informed critique entirely on that scant bit of yellow journalism, and due to the dreaded saffron dominance in Haryana, Habib is overtly political in his critique. Facts be damned!

Ghaggra-Hakra (Saraswati) RiverThe only professional study to which Habib refers in this article is from the eighties. Whereas in the last thirty years there have been scores of scientifically sound research projects including paleogeological studies (with chemical analyses of soil samples), geographical studies, climatic studies, satellite imagery and landstat photography, isotope analyses, dozens of excavations by Indian and non-Indian archaeologists that support the hypothesis that there is a dried up riverbed of a great river that ran approximately where the seasonal rivers Ghaggar-Hakra now flow, as can be seen in satellite images. It ran down and around, heading in a southwesterly direction, wandering as rivers do over the millennia, from where it gained strength fed by other rivers, between the Yamuna and Sutlej, just where the ancient Hindu scriptures tell us this river used to run, and as Habib finally concedes in the last two paragraphs of his paper.

Ultimately, 4000 years ago, the legendary Saraswati River dried up due to tectonic activity and climatic changes, first slowly over centuries, forming numerous oxbow lakes before sinking into the sands of Rajasthan and disappearing into the sands of time.

Contrary to Habib’s claim in The Hindu, the Saraswati didn’t emerge from a ditch in Haryana, but as actually mentioned in the article upon which he based his critique, and in countless other documentations, the Saraswati originated in the Himalayas, where it emerged from the “foothills of the Shivaliks in the Adi Badri area” which is between Dharmasala and Simla. Hardly a “nullah” in Haryana!

In fact, recent research of soil samples in the Rann of Kutch and where the Saraswati emptied into the Arabian Sea have found Himalayan sand particles, particular to Uttaranchal in the sedimentary composition. These tests were conducted years after the 1980’s era study cited by Habib in The Hindu.

In Habib’s characterization, he sarcastically suggested the BJP government in Haryana should dig ‘two or three tube wells … to create an official spring.” Habib is confused as to the course of the ancient river. He should actually know this bit of geographic knowledge since he is an Indian historian who continually writes about this issue in the media!  He knows well that the Saraswati ran between the Yamuna and Sutlej as mentioned prominently in the Vedas and other historical Sanskrit texts and has can be seen on a modern landstat map.

Ghaggar RiverSeemingly, Habib cannot overcome the fact that in contemporary India, there is no roaring and raging Saraswati River running between the Yamuna and Sutlej, where the Saraswati was located. But I urge Professor Habib to visit the area and he would see that even today, the buried courses of the Saraswati still yield sub-surface water in the Rajasthan desert. “This sub-surface water in the desert comes from the Himalayan precipitation that flows through the buried courses of the Saraswati. Since the meagre rainfall (150mm) in the Rajasthan desert cannot contribute substantially to the perennial supply of sub-surface water, it is the quietly flowing Saraswati under the sub-surface of earth that is the source of year-round sub-surface water.” Dr Kar adds, “Field investigation by the researchers confirmed the existence of buried courses of the Saraswati River. It has been found that the areas through which the Saraswati flowed supports lush green vegetation today even during the summer months in the desert. In fact, some wells dug along the buried course of the Saraswati have yielded sweet water only at 30 to 40 metres.” [Quote from: Dr Amal Kar, senior geomorphologist at the Central Arid Zone Research Institute (CAZRI) in Jodhpur.]

I urge Professor Habib to visit the area before he condemns it again. He may also see, like the senior geomorphologist at the Central Arid Zone Research Institute, what seems like “a miracle in the Thar desert!” Or maybe it is just an ancient dried up river that still exists in some capacity below ground. Professor Habib may remember that after the dreadful earthquake in Bhuj in 2001, a spring opened up in the desert and clear fresh water flowed for days. There are many such stories across that broad area, from decade to decade, that report the emergence of a spring even after a mild earthquake.

But Professor Habib mocks the whole issue and dismisses the arguments and lumps all the informed and involved scholars into some kind of saffron stew that need not be heeded by the readers of The Hindu. He also seemingly dismisses satellite photography. No wonder for the last five millennia, Hindus thought that the Saraswati River must be mythical since they couldn’t find it on a map. Through the centuries, the popular lore considered that this non-existent, mythical Saraswati River, praised so prominently in the Rg Veda must be an underground river and it was presumed to meet the Ganga and the Yamuna at Prayag, in Professor Habib’s backyard. That old myth of an underground Saraswati has been demolished by contemporary research. A Times News article on June 15, 2002, stated that Habib, who “has written extensively on Saraswati, feels the exercise is a ‘waste of money.’” Then why, decade after decade, does Professor Habib continue to sensationalize the Saraswati and keep on writing ‘historiography in the headlines’ harping on a topic he refuses to research?

Heinrich Zimmer was a professor of Indology at Heidelberg Near to the end of his editorial comments in The Hindu, Habib cited Heinrich Zimmer for advocating the concept that the Saraswati is not an independent river but actually another name for the Indus. Heinrich Zimmer, whose excellent books on Indian art were published posthumously by Joseph Campbell passed away in 1943, decades before either the paleo-geological studies or satellite photography revealed the existence of the Saraswati River. [2]

To conclude his tirade directed towards researchers excavating along the banks of the Saraswati River, Professor Habib knowledgeably cites the verses in the Rig Veda where the Saraswati is mentioned and other relevant Sanskrit texts, such as the Panchavimsha Brahmana and the Manusmriti, where “Brahmavarta corresponds exactly to Haryana.”

In his final, strangely-worded sentence Habib writes, “From ancient tradition itself we thus have a depiction of the Saraswati that mocks neither geography nor history.” If that is true, why then did Professor Habib write an entire article that mocks the scientists researching the Saraswati River? Why, then, after all these decades didn’t he do his research? He would know that no scholars are trying to ‘stretch’ the Saraswati to pass below Allahabad. Obviously, purposes other than those of reason and common sense are at work guiding Irfan Habib’s perspectives.

Scholars researching the Saraswati River have embraced this relevant quote by Mahatma Gandhi: “First they ignore you, then they laugh at you, then they fight you, then you win.” Ultimately, research regarding the Saraswati River will continue moving forward and Professor Habib will prattle on in the popular press about saffron artifacts.  The sheer volume of the evidences will win the argument. – IndiaFacts, 23 April 2015


  1. That article “Ostriches and Archaeologists” emerged from my PhD dissertation, which was an investigation of historiographical approaches used in India, Pakistan, and Bangladesh. My dissertation: “Curricula as Destiny: Forging National Identities in India, Pakistan, and Bangladesh”, compared secondary Social Studies textbooks in India, Pakistan, and Bangladesh, three countries with thousands of years of shared history but very different contemporary perspectives of those events.  Among resulting publications: Islamization of Pakistani Social Studies Textbooks, RUPA, New Delhi, 2003. (See this review:
  2. Myths and Symbols in Indian Art and Civilization by Heinrich Zimmer. Edited by Joseph Campbell (1946).

» Dr Yvette Rosser first visited India in 1970, where she met Neem Karoli Baba who advised her to go to graduate school. She subsequently attended the University of Texas at Austin, where her Master’s thesis in the Department of Asian Studies examined the treatment of India in the social studies curriculum and how India and Hinduism are described in academic treatments. Her 2003 Ph.D. dissertation, Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh, is a study of the politics of history in South Asia.

Saraswati River Map

4 Responses

  1. may i ask , if relevant , a question ?

    at Somanath Jyotirlinga in gujarat , there is a Triveni Sangam , confluence of three rivers Hiran , Kapila , and Sarasvati which together meet the sea , forming the Holy Prabhasa Tirtha ; Bhagavan S’ri Kr.shna is said to have left the mortal remains here , after walking for a few hundred meters to the river bank from bhaluka tirth ( the place where He was hit by an arrow of a bhil hunter ) ; two rivers are seen and Sarasvati is said to be an ‘antarvaahini’ , flowing through a probable subterranean path ;

    is this the same Sarasvati which , probably , emptied into the sea at Somanath during those days ?


  2. Speaker Kanwar Pal Gurjar inaugurates the ‘Resurgence of Saraswati Project’ at Rulla Heri village in Yamunanagar on Tuesday.

    Excavation work to restore Saraswati river commences – Shiv Kumar Sharma – The Tribune – Yamunanagar, Haryana – 22 April 2015

    On Akshaya Tritiya, Haryana Assembly Speaker Kanwar Pal Gurjar inaugurated ‘Resurgence of Saraswati Project’ and began the excavation work of the river in Rulla Heri village of Yamunanagar district on Tuesday.

    He said the Saraswati river had sunk into oblivion as a physical entity, but it would soon turn into reality and flow on ground like Ganga and Yamuna, quenching the thirst of a vast area. Several places falling in the vicinity of the river would also be developed as tourist spots under the project, he added.

    This project assumes great significance in many ways. It can put Yamunanagar on the national tourism map. Several industries such as hotels and resorts will get a boost and the development will also generate employment in the area.

    “The project will prove to be a milestone in the development of this area as it will promote eco-tourism, pilgrimage tourism, water conservation and improve ecological balance,” said Deputy Commissioner SS Phulia.

    The project will also add political mileage to the credit of the BJP. The chairman of Saraswati River Shodh Sansthan and RSS veteran Darshan Lal Jain, 88, have been actively pursuing this project since 1999.

    Presiding over the programme, Darshan Lal Jain said, “Saraswati is revered not merely for its sanctity, but also for being the mother of the ancient civilisation and cradle of Vedic literature that was conceived on its bank.”

    He said the evidence of the flow of Saraswati river and how it meandered as well as the river capturing situations can be seen clearly in various research papers, survey of India maps, revenue records, archaeological findings and latest satellite images.

    Gagandeep Singh, District Development and Panchayat Officer, who is co-coordinating the project with other departments, said the Irrigation Department had suggested a low-surface dam on Somb river to store water in the monsoon and it could be diverted to Saraswati river.

    “In this area, the flood of Somb river wreaks havoc, destroying crops, causing land erosion and damaging a number of houses in the rainy season every year. With completion of this project, people of the area would get relief,” said the DDPO. The river would pass through 43 villages of the district. Chief Minister Manohar Lal Khattar has already announced Rs 50 crore for Saraswati Revival Project.

    The river originates from Adi Badri in Yamunanagar. It is believed that the river course passes underground through Kurukshetra, Jind, Hisar, Fatehabad and Sirsa districts before entering Rajasthan and Gujarat.


  3. This article by Dr. K.S Valdya, doyen of Himalayan geologists, published in the peer-reviewed flag-ship journal of the Indian Academy of Sciences, settles the issue:


  4. Michel Danino

    Misinterpretations in ‘Searching for Saraswati’ – Michel Danino

    Professor Irfan Habib’s article, “Searching for Saraswati” (The Hindu , April 17) is replete with misrepresentations; I will deal with only two. Agreed, the Haryana government’s plan to revive the near-defunct “Sarsuti” stream, whose source at Adi Badri has been traditionally regarded as the ancient Saraswati’s (“Excavation to begin in search of Saraswati”, The Hindu , March 31), is dubious in the absence of a healthy catchment area; drilling borewells to augment its flow is ecologically absurd.

    However, the proposed diversion of its waters eastward to Prayag exists only in Prof. Habib’s imagination: the quoted article’s reporter simply juxtaposed the old Triveni Sangam tradition, but other articles carry the Yamunanagar Deputy Commissioner S.S. Phulia’s statement that “the water channel would flow up to the holy town of Pehowa in Kurukshetra,” that is westward (its natural direction).

    More troublesome is Prof. Habib’s misattribution of the connection between the Saraswati and the Indus Civilisation to a few pro-Rashtriya Swayamsevak Sangh scholars and archaeologists in the 1990s. The first to show that Harappan settlements dotted the course of the Ghaggar river was the famous British archaeologist, Marc Aurel Stein, during his 1941-42 exploration in the then Bahawalpur State, as reported in his Survey of Ancient Sites along the ‘Lost’ Sarasvati River . Stein, also a fine Sanskritist, had long accepted the Ghaggar’s identification with the Saraswati of Vedic lore, as had before him (since 1855, to be precise) generations of French, British and German Indologists, geographers and geologists. After Partition, with many more Harappan sites identified in the region (including Kalibangan, Banawali, Rakhigarhi, Bhirrana…), Western archaeologists such as Mortimer Wheeler, Raymond Allchin, J.M. Kenoyer, G.L. Possehl or Jane McIntosh endorsed this identification, all of whom Prof. Habib carefully avoids mentioning, reserving his barbs for Indian archaeologists alone. This is academically unfair.

    (Michel Danino is the author of The Lost River: On the Trail of the Sarasvati (2010), guest professor at IIT Gandhinagar, and member of Indian Council of Historical Research. E-mail: )


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