When a court begins to question personal spiritual choices and family dynamics, it treads dangerously close to moral policing. This approach can lead to infringement on personal freedoms, reinforcement of regressive social norms, and delegitimisation of alternative lifestyles and choices. While the court’s concern for the well-being of citizens is commendable, it’s crucial to maintain a balance between protection and overreach. In a diverse society like India, we must respect the multitude of life choices available to individuals, as long as they don’t infringe upon the rights of others. – Mahathi Aguvaveedi
As a concerned citizen observing recent events, I feel compelled to address the comments made by Justices S.M. Subramaniam and V. Sivagnanam of the Madras High Court regarding the choice of individuals to pursue monkhood at Isha Foundation. While the court’s role in ensuring justice is crucial, some of the remarks made seem to overstep the boundaries of judicial purview and infringe upon individual freedoms guaranteed by the Constitution of India.
The suggestion that Sadhguru Jaggi Vasudev should be questioned for supposedly “encouraging” young women to renounce worldly life while his daughter is married is problematic on several levels. First, it makes an unfounded assumption that Sadhguru is actively encouraging monkhood. In reality, at the Isha Yoga Centre, only a fraction of the residents are monks, while thousands, the vast majority, are very much engaged with their families. This fact alone contradicts the notion of widespread encouragement of renunciation.
Second, this view disregards the fundamental right of adults to make their own life decisions, regardless of their gender or the choices of others around them. It implies that the personal choices of Sadhguru or his family members should somehow limit or dictate the options available to others, which is neither logical nor ethically sound. Moreover, it seems to devalue the choice of monkhood, a respected tradition in many cultures and religions, suggesting that it is somehow less valid than other life paths.
Monkhood and renunciation have been integral parts of Indian spiritual traditions for millennia. This path is not unique to any single organisation. Hinduism has numerous monastic orders, including the Dashanami sampradaya and various Bhakti traditions. Buddhism, which originated in India, has a strong monastic tradition that spread across Asia. Jainism places great emphasis on asceticism and renunciation. Even globally, Christianity, Islam (through Sufism), and other religions have monastic traditions.
Are we to question the validity of all these traditions and the choices of millions of individuals throughout history?
It’s also worth noting that in 2016, the Madras High Court itself ruled in favour of individual choice in a similar case involving Isha Foundation (H.C.P. No. 1656 of 2016). The court then recognised that adults were staying at the foundation “on their own volition following a path of Sanyasin which they like”.
The Danger of Moral Policing
When a court begins to question personal spiritual choices and family dynamics, it treads dangerously close to moral policing. This approach can lead to infringement on personal freedoms, reinforcement of regressive social norms, and delegitimisation of alternative lifestyles and choices. While the court’s concern for the well-being of citizens is commendable, it’s crucial to maintain a balance between protection and overreach. In a diverse society like India, we must respect the multitude of life choices available to individuals, as long as they don’t infringe upon the rights of others.
Instead of questioning why young women choose monkhood, perhaps we should be asking if these individuals are making informed choices, if their constitutional rights are being protected, and if there is any concrete evidence of coercion or illegal activity. These are the questions that fall within the purview of the judiciary, not the personal or spiritual choices of consenting adults.
While the court has a duty to investigate any genuine claims of wrongdoing, it must do so without bias against particular lifestyle choices. Let us hope that as this case proceeds, the focus remains on facts and individual rights, rather than on subjective judgements about personal spiritual paths. – News18, 1 October 2024
› Mahathi Aguvaveedi is a Communications Consultant in Bangalore. She holds a Master’s degree in Public Policy from Columbia University. She has worked in the international development field, focusing on public health, sustainability, and refugee support in the Global South.
Filed under: india, world | Tagged: hindu dharma, sadhguru jaggi vasudev, sadhus, sannyasa, yoga |

























‘Let No Coercive Action Be Taken’: Supreme Court Restrains Police Action In Sadhguru’s Isha Foundation Case – Harish V. Nair – Times Now – New Delhi – Oct. 3, 2024
In a big relief for Sadhguru Jaggi Vasudev, the Supreme Court stayed Madras High Court order seeking a report from the Tamil Nadu government on all criminal cases registered against the Isha Foundation. Tamil Nadu Police last week launched an inquiry against Isha Foundation after allegations that two girls were held captive at the Foundation in Coimbatore.
The police action came a day after the Madras High Court sought a status report on all criminal cases registered against the organisation. An army of policemen landed in the foundation HQ in Coimbatore after the HC order.
The Isha Foundation, founded by Sadhguru, has said that its Yoga Centre hosts many individuals, and only a few have chosen monkhood.
A three-judge bench presided by Chief Justice of India D.Y. Chandrachud said that the High Court order had been stayed because it has been passed without any prima facie reason.
The Court transferred the habeas corpus petition, in which the High Court passed the order, from the High Court to the Supreme Court. It also directed the Police to submit the status report to it. The matter will be next heard on October 18.
“Police shall not take any further action in pursuance of directions in paragraph 4 of the High Court’s order,” the Court ordered. For reference, para 4 of the HC order said, “With reference to the said allegations, Coimbatore Rural Police having jurisdiction shall conduct an enquiry and file a status report before this Court,” the bench also comprising Justice JB Pardiwala and Manoj Misra said.
“We Are Staying Here Voluntarily On Our Own Accord”
During the hearing, the CJI interacted with the two sisters online in chambers. The women told CJI Chandrachud that they were staying at the ashram voluntarily, on their own accord and not by force.
One of the sisters also told CJI they moved freely in the ashram and that she participated in a 10 km marathon.
The sisters told the CJI that they were aged 27 and 24 years when they joined the ashram eight years ago. “We have been facing this harassment, threat from father for the last eight years,” one of the sisters said.
The Supreme Court passed the order after an urgent hearing requested by Senior Advocate Mukul Rohatgi, for the Isha Foundation.
The Supreme Court passed the order after an urgent hearing requested by Senior Advocate Mukul Rohatgi, for the Isha Foundation.
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